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Аннотация
This book proposes a theory of reference--answering the question of whether Jewish, Christian, and Muslim scriptures refer to the same God--within a semantic framework acceptable to atheists and fideists.
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Оглавление
- Cover
- Reference and Identity in Jewish, Christian, and Muslim Scriptures
- Series page
- Reference and Identity in Jewish, Christian, and Muslim Scriptures: The Same God?
- Copyright page
- Contents
- Preface
- Introduction
- Chapter 1
- Reference Statements
- The Standard Theory of Reference
- Problems with the Standard Theory
- The Intralinguistic Thesis
- Organization of the Book
- Notes
- Chapter 2
- Rules for Reference
- Rules for Reference
- Author and Reader Reference
- The Properness of Proper Names
- Summary
- Notes
- Chapter 3
- Story-Relative Reference
- Introduction
- Story-Relative Reference
- Transportability
- Reference Statements
- “Indefinite Reference”
- Dependency
- Summary
- Notes
- Chapter 4
- Mentioning
- Contradiction
- Citation
- Successful Reference
- The Problem of the Quran
- Summary
- Notes
- Chapter 5
- Identification within History
- Reference in History
- Implied Co-reference
- Redaction
- The Documentary Hypothesis
- Biography
- History
- Summary
- Notes
- Chapter 6
- Reference and Identity
- What Is Identity?
- Information Value
- Identity Not Necessary
- Objections
- Summary
- Notes
- Chapter 7
- Existence
- Aristotle versus Frege
- The “Something” Problem
- Summary
- Notes
- Chapter 8
- The God of the Philosophers
- Corporealism
- Incorporealism
- Classical Theism
- Semantic Dependence
- Summary
- Notes
- Chapter 9
- Identification in the Present
- The Paderewski Problem
- Reference-Preserving Links
- The Name “God”
- Summary
- Notes
- Chapter 10
- Revelation
- Demonstrative Identification
- Sameness of Character
- Sameness of Object
- Demonstrative Reference
- Sensus Divinitatis
- Summary
- Notes
- Chapter 11
- Intentionality
- Intentionality
- Thought
- Mental States
- Intentional Identity
- Summary
- Notes
- Bibliography
- Index
- About the Author
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