Детальная информация
| Название | SUNY series in Chinese philosophy and culture. — The Contemplative Foundations of Classical Daoism |
|---|---|
| Авторы | Roth Harold David. |
| Коллекция | Электронные книги зарубежных издательств ; Общая коллекция |
| Тематика | Meditation — Taoism. ; Taoism. ; EBSCO eBooks |
| Тип документа | Другой |
| Тип файла | |
| Язык | Английский |
| Права доступа | Доступ по паролю из сети Интернет (чтение, печать, копирование) |
| Ключ записи | on1249498117 |
| Дата создания записи | 04.05.2021 |
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- Contents
- List of Tables
- Acknowledgments
- Permissions
- Introduction
- Part I: Contemplative Foundations and Textual Methods
- Part II: Contemplative Foundations and Philosophical Contexts
- Part I: Contemplative Foundations and Textual Methods
- Chapter 1 Psychology and Self-Cultivation in Early Daoistic Thought
- The Guanzi Texts
- “Neiye” (“Inward Training”)
- “Xinshu shang” (The Techniques of the Mind, Part I)
- “Xinshu xia” (Techniques of the Mind, Part II)
- The Huainanzi
- Human Nature
- The Physiological Basis of Human Experience
- The Vital Essence
- The Numen
- The Numinous Essence
- Conclusions
- Chapter 2 Who Compiled the Zhuangzi 莊子?
- Introduction
- The Lineage of the Syncretists
- Sima Tan’s Essay
- Three Daoistic Essays in the Guanzi
- The Huainanzi
- The Thought of the Syncretists in Context
- Technical Terminology
- The Way of Heaven; The Way of Heaven and Earth
- Nei Sheng Wai Wang 內聖外王: The Harmony of the Psychological and the Political
- Stillness
- Stillness and Motion
- The Political Philosophy of the Syncretists
- Nourishing the Myriad Things
- Comprehending the Patterns of Heaven
- Political Syncretism
- Concluding Remarks
- Did a Syncretist Author Compile the Zhuangzi?
- “Textual Shuffling” in the Syncretist Zhuangzi
- The Zhuangzi at Huainan
- The Date of Compilation of the Zhuangzi
- Final Conclusions
- Chapter 3 Redaction Criticism and the Early History of Daoism
- Introduction
- Some Hypotheses on the Early History of Daoism
- Four Daoist Essays in the Guanzi
- Linguistic Data for Comparative Dating
- The Structure of “Xinshu xia”
- Redaction Strategies and the Ideology of “Xinshu xia”
- Redaction Strategies in the Borrowed Material
- Ideological Emendations
- Rhetorical Emendation
- Transposition
- Semantic Recontextualization
- Omission
- Addition
- Redaction Strategies in the Original Material
- Linking
- Expository Commentary
- Framing
- Redaction Strategies in the Borrowed Material
- Implications
- Appendix: The Text of “Xinshu xia” with “Neiye” Parallels
- Chapter 4 Evidence for Stages of Meditation in Early Daoism
- Introduction
- A Common Rhetorical Structure in Early Daoist Passages on Meditative Stages
- Analysis
- Implications
- Chapter 5 The Yellow Emperor’s Guru: A Narrative Analysis from Zhuangzi 莊子 11
- Introduction
- A Narrative Analysis of Zhuangzi 11/28–44
- Summary of the Story
- The Rhetorical Structure of the Story
- The Plot and Setting
- The Characters and Their Symbolism
- The Ideology and Rhetoric of the Narrative
- The Point of View of the Author
- The Literary and Philosophical Context of the Narrative
- The Narrative’s Location in the Zhuangzi
- The Narrative’s Purpose in the Zhuangzi
- Conclusions: The Significance of the Narrative for the Early History of Daoism
- Appendix: Guang Chengzi’s Instructions on Inner Cultivation:
- Chapter 6 Revisiting Angus C. Graham’s Scholarship on the Zhuangzi 莊子
- Introduction
- Rearrangement of the Text
- Redaction Criticism
- The Problem of Zhuangzi’s Syncretists
- The Problem of Zhuangzi’s Primitivist
- The Problem of Zhuangzi’s Yangists
- The Problem of Chuang Tzu 16, “Menders of Nature” (Shanxing 繕性)
- Conclusion
- Chapter 7 Daoist Inner Cultivation Thought and the Textual Structure of the Huainanzi 淮南子
- Introduction
- The Inner Cultivation Tradition
- Inner Cultivation Practices
- Posture and Breathing: “Sitting and Forgetting”
- Resultant States: Temporary Experiences of a Transformative Nature
- Resultant Traits: Ongoing Cognitive Alterations
- Inner Cultivation in the Huainanzi
- The Root-Branch Structure of the Text
- Cosmology and Inner Cultivation in the “Root Chapters” of the Huainanzi
- Inner Cultivation in the “Root Passages” of Each Chapter
- Conclusions
- Chapter 1 Psychology and Self-Cultivation in Early Daoistic Thought
- Part II: Contemplative Foundations and Philosophical Contexts
- Chapter 8 The Laozi 老子 in the Context of Early Daoist Mystical Praxis
- Introduction
- Historical Context
- Theoretical Context: Mysticism, Meditation, and the Laozi
- Mystical Praxis in the Laozi
- Mysticism and Meditation in Early Daoism
- Mystical Techniques in the Laozi
- Introvertive Mystical Experience in the Laozi: The Profound Merging
- Extrovertive Mystical Experience in the Laozi: Holding Fast to the One
- Laozi 10 as a Summary of Mystical Praxis
- Conclusion
- Chapter 9 Bimodal Mystical Experience in the “Qi wu lun” 齊物論 of Zhuangzi 莊子
- Mystical Praxis in the Inner Chapters of the Zhuangzi
- Skepticism in the “Qi wu lun”
- Two Distinctive Modes of Consciousness in the “Qi wu lun”
- Introvertive Mystical Experience in the “Qi wu lun”
- Great Knowledge
- Chapter 10 Nature and Self-Cultivation in Huainanzi’s 淮南子“ Yuan Dao” 原道 (Originating in the Way)
- Introduction
- On the Nature of the Way (1/1/3–24)
- Cosmic Rulership: The Ability of Great Rulers to Merge the Spiritual and Political Orders (1/1/26–2/11)
- The Inherent Spontaneity of the Natural World (1/2/13–3/13)
- Contrasting the Heavenly (Natural) and the Human (1/3/15–4/10)
- Self-Cultivation and Non-Striving (1/4/10–5/8)
- Self-Cultivation and Timely Action (1/5/8–23)
- The Normative Metaphor of Water (1/5/25–6/7)
- Cultivating The One (1/6/11–7/2)
- Inner Cultivation and its Personal Benefits (1/7/4–8/9)
- Inner Cultivation and the Benefits it Confers on the Ruler (1/8/10–9/13)
- Techniques of the Mind: Underlying Principles of Inner Cultivation (1/9/15–10/10)
- Conclusion
- Afterward
- Chapter 11 The Classical Daoist Concept of Li 理 (Pattern) and Early Chinese Cosmology
- Introduction: Li, Jade, and Cosmology
- Jade as Symbol and Metaphor
- Classical Non-Daoist Sources on Li
- Inner Cultivation and Classical Daoism
- Li in the Classical Works of Daoism
- Laozi (ca. 275 B.C.E.)
- Zhuangzi (ca. 300–140 B.C.E.)
- Guanzi “Neiye” (ca. 330 B.C.E.)
- Li in the Huainanzi 淮南子
- Conclusions
- Chapter 12 Cognitive Attunement in the Zhuangzi 莊子
- Contemplative Phenomenology
- Cognitive Attunement in the Zhuangzi
- Cognitive Attunement in the “Qi wu lun”
- Chapter 13 Against Cognitive Imperialism: A Call for a Non-Ethnocentric Approach to Cognitive Science and Religious Studies
- Unreflective Ethnocentrism and Cognitive Imperialism
- Historicist Reductionism: The Reigning Paradigm in the Study of Religion
- The Intersubjective Universe
- The Vision from Classical China
- New Developments in Cognitive Science
- The Field of Contemplative Studies
- Afterword The “Contemplative Hermeneutic” and the Problem of Zhuangzi’s Inner Chapters
- Chapter 8 The Laozi 老子 in the Context of Early Daoist Mystical Praxis
- Notes
- Appendix 1: The Chapters of the Zhuangzi
- Appendix 2: The Chapters of the Huainanzi
- Index
