Детальная информация
Название | Organizational power and ethical subjectivity: in light of comparative historical semiotics |
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Авторы | Li Youzheng |
Коллекция | Электронные книги зарубежных издательств ; Общая коллекция |
Тематика | Organizational behavior. ; Semiotics. ; Knowledge management. ; BUSINESS & ECONOMICS / Industrial Management. ; BUSINESS & ECONOMICS / Management. ; BUSINESS & ECONOMICS / Management Science. ; BUSINESS & ECONOMICS / Organizational Behavior. ; EBSCO eBooks |
Тип документа | Другой |
Тип файла | |
Язык | Английский |
Права доступа | Доступ по паролю из сети Интернет (чтение, печать, копирование) |
Ключ записи | on1090540056 |
Дата создания записи | 25.03.2019 |
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- TABLE OF CONTENTS
- PREFACE
- FOREWORD
- CHAPTER ONE THE GLOBAL-INSTITUTIONALIZED MIND: CRISIS AND PROSPECTS OF HUMAN SCIENCES/SEMIOTICS
- CHAPTER Two POWER-ORGANIZING AND ETHIC-THINKING AS Two PARALLELED PRAXES IN THE HISTORICAL EXISTENCE OF MANKIND: A SEMIOTIC ANALYSIS OF THEIR FUNCTIONAL SEGREGATION
- CHAPTER THREE SEMIOTICS AND ANCIENT HISTORY: RETHINKING THE COMPOSITION OF HISTORICAL DISCOURSE
- CHAPTER FOUR CROSS-POLITICAL PAN-COMMERCIALISM IN THE POST-MODERN AGE AND THE STRATEGIC GOAL OF THE GS-MODEL FOR REORGANIZING CROSS-CULTURAL HUMANITIES
- CHAPTER FIVE "GENERAL SEMIOTICS" (GS) AS THE ALLROUND INTERDISCIPLINARY ORGANIZER: GS VS . PHILOSOPHICAL FUNDAMENTALISM
- CHAPTER SIX REN
- CHAPTER SEVEN SEMIOTICS AS THE RATIONAL ORGANIZER OF GLOBAL HUMAN SCIENCESSEMIOTIC THEORY: WESTERN PHILOSOPHY -CENTRALISM VS. GLOBAL INTERDISCIPLINARY THEORy
- CHAPTER EIGHT CHINESE SEMIOTICS AND THE POSSIBLE CHANGE IN TYPOLOGY OF THEORETICAL SEMIOTICS DURING THE GLOBALIZATION PERIOD
- CHAPTER NINE ON THE INSTITUTIONAL ASPECT OF INSTITUTIONALIZED AND INSTITUTIONALIZING SEMIOTICS
- CHAPTER TEN THE EPISTEMOLOGICAL TURN IN THEORETICAL SEMIOTICS : FROM SIGNS IN THE NATURAL/CULTURAL WORLD TO THE SEMANTIC INSTITUTIONS OF ACADEMIC DISCOURSES
- CHAPTER ELEVEN EPISTEMOLOGICAL IMPLICATIONS OF THE INTERCULTURAL SEMIOTIC MOVEMENT: TOWARDS A NEW ENLIGHTENMENT IN THE THEORETICAL PRACTICE OF MANKIND
- CHAPTER TWELVE ON THE INSTITUTIONAL RESTRICTION OF ACADEMIC DISCIPLINES
- CHAPTER THIRTEEN RU (1rm)-POLITICAL-RELIGION AND A SEMIOTIC RE-DESCRIPTION OF CHINESE ACADEMIC IDEOLOGy
- CHAPTER FOURTEEN NON-WESTERN SEMIOTICS AND ITS POSSIBLE IMP ACT ON THE COMPOSITION OF SEMIOTICS THEORY IN FUTURE
- CHAPTER FIFTEEN THE FORMATION OF CHINESE HUMANIST ETHICS: FROM A HERMENEUTIC-SEMIOTICHISTORIOGRAPHIC POINT OF VIEW
- CHAPTER SIXTEEN SIGNIFICATION AND PERFORMANCE OF NON-VERBAL SIGNS IN THE CONFUCIANIST RITUAL SYSTEM
- CHAPTER SEVENTEEN DISTINGUISHING REALITY FROM DISCOURSE IN CHINESE HISTORIOGRAPHY: FROM THE POINT OF VIEW OF HISTORICAL SEMIOTIC
- CHAPTER EIGHTEEN CHINESE PHILOSOPHY AND SEMIOTICS
- CHAPTER NINETEEN TOWARDS A MINIMAL COMMON GROUND FOR HUMANIST DIALOGUE: A COMPARATNE ANALYSIS OF CONFUCIAN ETHICS AND AMERICAN ETHICAL HUMANISM
- CHAPTER TWENTY SIGNIFICANCE AND PERSPECTNE OF THE CHINESE-WESTERN SEMIOTIC DIALOGUE
- CHAPTER TWENTY -ONE MODERN THEORY AND TRADITIONAL CHINESE HISTORIOGRAPHy
- A BRIEF INTELLECTUAL RETROSPECTIVE TO THE CAREER OF THE AUTHOR AND HIS SEMIOTIc/THEORETICAL HUMANITIES PRACTICES
- AUTHOR' S BIBLIOGRAPHY
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