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This volume offers insights into a unique philosophical landscape and enriches current Heidegger studies by offering fresh perspectives on his philosophy that are based on the traditions of Arabic and Persian Islamic philosophy.

• Cover
• Heidegger in the Islamicate World
• Series Page
• Heidegger in the Islamicate World
• Copyright page
• Contents
• Preface
• Introduction
  • Defining the “Islamicate”
  • Heidegger and the Islamicate in Western Scholarship
  • A Brief History of the Islamicate Reception of Heidegger
  • Structure and Content of This Book
  • Notes
• Part I: Lines of Reception in the Islamicate World
  • Chapter 1
    • The Receptions of Heidegger in Turkey
      • The Existentialist Reception of Heidegger
      • Heidegger in Turkish Academia in the 1990s
      • The Reception of Heidegger by Islamist Intellectuals
      • Concluding Remarks
      • Notes
  • Chapter 2
    • Heidegger’s Role in the Formation of Art Theory in Contemporary Iran
      • Some Historical Preliminaries
      • Philosophical Encounters: Thinking within the Framework of Identity
      • Concluding Remarks
      • Notes
  • Chapter 3
    • Levantine Pathways in the Reception of Heidegger
      • Hermeneutic, Epistemological, and Ontological Approaches to Avicennism
      • The Essence of Technology, Dwelling, and Islamism
      • Charles H. Malik: A Levantine Reception of Sein und Zeit
      • Concluding Remarks
      • Notes
  • Chapter 4
    • The Eccentric Reception of Heidegger in Hanafi’s “French Trilogy”
      • Part One: Les méthodes d’exégèse (1965)
      • Part Two: L’exégèse de la phénoménologie (1966)
      • Part Three: La phénoménologie de l’exégèse (1966)
      • Concluding Remarks
      • Notes
• Part II: Heidegger and Islamicate Authenticity
  • Chapter 5
    • Anxiety, Nothingness, and Time
      • Badawi’s Logic of Intuition
      • Badawi’s Logic of Time
      • Concluding Remarks
      • Notes
  • Chapter 6
    • Taha Abderrahmane
      • Heidegger in the Moroccan Philosophical Scene
      • Countering Heidegger’s Eurocentrism: Philosophy Does Not Speak German
      • Heidegger’s Conceptual Machinery as a Heuristic Model
      • Concluding Remarks
      • Notes
  • Chapter 7
    • On Nihilism and the Nihilistic Essence of European Metaphysics
      • The Different States of Nihilism According to Heidegger
      • Daryush Shayegan: Nihilism and the Historical Destiny of Asian Civilizations
      • Concluding Remarks
      • Notes
• Part III: Heidegger and Islamicate Modes of Expression
  • Chapter 8
    • The Question Concerning Poetry in Iqbal and Heidegger
      • Iqbal the Poet
      • Poetry and Poet-Thinkers in the Islamicate World
      • Heidegger and the Question of Poetry
      • Iqbal and Heidegger: Affinities and Lines of Difference
      • Notes
  • Chapter 9
    • Heidegger, Hölderlin—Fardid, Hafez
      • The Saving Power of Poetry
      • Hafez’s Poetry as a Rescue from a “Poor Time”
      • Concluding Remarks
      • Notes
  • Chapter 10
    • Hospitality and Dialogue
      • Translating Heidegger: Being an Alternative New Version of Oneself
      • Hospitality: Translating Otherness Philosophically
      • Concluding Remarks
      • Notes
• Part IV: Heidegger and the Revival of Islamicate Philosophy
  • Chapter 11
    • Against Heidegger-Orthodoxy in the Arab World
      • Critique of Current Heidegger Reception in the Arab World
      • Perspectives for a Productive Engagement with Heidegger
      • Concluding Remarks
      • Notes
  • Chapter 12
    • Heidegger’s Aristotle
      • The Reductive Understanding of Heidegger in Iran
      • Renewal of Iranian-Islamic Philosophy via Heidegger’s Interpretation of Aristotle
      • Concluding Remarks
      • Notes
• Part V: Challenging the Islamicate
  • Chapter 13
    • Heidegger and the Islamicate
      • Transversals
      • Reversals
      • Concluding Remarks
      • Notes
• Appendix
• Bibliography
• Index
• About the Contributors