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Table of Contents
- Contents
- Texts of Merleau-Ponty’s, Abbreviated
- Merleau-Ponty and Contemporary Philosophy: An Introduction
- The Texts
- Legacies
- Mind and Nature
- Politics, Power, Institution
- Art and Creation
- Notes
- The Texts
- Legacies
- The Three Senses of Flesh: Concerning an Impasse in Merleau-Ponty’s Ontology
- Notes
- Vortex of Time. Merleau-Ponty on Temporality
- I
- II
- III
- IV
- V
- VI
- Notes
- Undergoing an Experience: Sensing, Bodily Affordances, and the Institution of the Self
- 1. What Are Sensations About?
- 2. Two Fallacies of Empiricism
- The Internalist Fallacy
- The Atomistic Fallacy
- 3. The Diacritical Field of Experience
- 4. Affordances
- 5. Responsivity
- 6. Institution of the Self
- Notes
- Between Sense and Non-Sense: Merleau-Ponty and “The Silence of the Absolute Language”
- Notes
- The Three Senses of Flesh: Concerning an Impasse in Merleau-Ponty’s Ontology
- Mind and Nature
- The Truth of Naturalism
- Notes
- The Panpsychism Question in Merleau-Ponty’s Ontology
- The Panpsychism Question
- Toward a Panpsychist Reading of Flesh
- The Elusive Basis of the Sentient-Insentient Distinction
- Panpsychism and Audacity
- Notes
- Merleau-Ponty and Biosemiotics: From the Issue of Meaning in Living Beings to a New Deal between Science and Metaphysics
- Biosemiotics and the Issue of Ambiguous Meaning
- Oneiric Meaning?
- Portmann’s Conceptualization of the Appearance of Animals
- Fantasy in Animal Appearance. Facts and Speculations in Portmann’s Work
- Merleau-Ponty’s Ontological Approach to Biology: The Lateral Relationship between Meaning for Us and Meaning in Other Living Bei
- Life, as an Object of Study, Has Decentered our Concepts and Paradigms
- Meaning in Life: Merleau-Ponty’s Ontological Approach
- Notes
- Biosemiotics and the Issue of Ambiguous Meaning
- The Truth of Naturalism
- Politics, Power, Institution
- The Institution of the Law: Merleau-Ponty and Lefort
- Notes
- Post-Truth Politics and the Paradox of Power
- Introduction: Merleau-Ponty on the Outside
- Philosophy and Non-Philosophy
- Perceptual Faith
- Power and Perceptual Faith
- Power as Ontological Principle
- Conclusion
- Notes
- Institutional Habits: About Bodies and Orientations that Don’t Fit
- The Habitual Body
- Diversity Work and Habit Change
- Breaking the Feather
- Conclusion: Diversity Work and Disorientation
- Notes
- The Institution of the Law: Merleau-Ponty and Lefort
- Art and Creation
- Art after the Sublime in Merleau-Ponty and André Breton Aesthetics and the Politics of Mad Love
- I
- II
- III
- Notes
- Institution and Critique of the Museum in “Indirect Language and the Voices of Silence”
- Institution and the Critique of Philosophical Spectation
- Merleau-Ponty and New Curation
- Notes
- Deleuze’s “Philosophy-Cinema”: A Variation on Merleau-Ponty’s “A-Philosophy”?
- Notes
- Strong Beauty: In Face of Structures of Exclusion
- On Strong Beauty
- Nature and Art
- Strong Beauty in Art
- The Resilience of Strong Beauty
- Notes
- Art after the Sublime in Merleau-Ponty and André Breton Aesthetics and the Politics of Mad Love
- Epilogue Merleau-Ponty: An Attempt at a Response
- Notes
- Contributors
- Index
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